I heard whispers of this on National Public Radio, and found this write up on The International Business Times website. The message is simple – in a country where even a glance can be interpreted as treason, express your non-support of the government by STAYING AT HOME ON FRIDAY, the day Ethiopians usually go out and visit with friends, gather together and mingle. Ghandi would smile; this is civil expression at it’s most civil
Let the empty streets speak for you. LOL @ a tyrant making staying at home a crime against the government!
Eritrean bloggers outside of Ethiopia started it, smuggling an old Eritrean phone book out of the country and making calls to acquaintances – and strangers – in Eritrea. People didn’t even have to respond. they could just listen . . . then they developed a robo-call to help them enlarge the number they could reach.
Eritrea is considered one of the continent’s most opaque countries. National elections have not been held in the Horn of Africa country since it gained independence in 1993. Torture, arbitrary detention and severe restrictions on freedom of expression remain routine.
President Isaias Afwerki does not tolerate any independent media, the internet is strictly controlled and Reporters without Borders recently named it 179th out of 179 countries for freedom of expression.
It is illegal to criticise the government, prompting the Eritrean diaspora to set up a campaign to reverse the Arab-style call to take to the streets every Friday by emptying the streets in protest.
“We made phone calls from diaspora to Eritrea,” Meron Estefanos toldIBTimes UK. ”We have a phone catalogue and called random numbers every Friday, telling them to stay at home and think about problems in our country.”
The phone calls “give them [Eritreans within the country] an opportunity to protest without risking too much”, according to Freedom Friday’s coordinator in the UK Selam Kidane.
The activists turned to a computerised auto-dialer called robocall to spread hundreds of thousands of taped messages to Eritrean phones. “It is time to restore our liberty and dignity” messages were sent automatically.
In another message, the mother of renowned political prisoner Aster Yohannes recalls the fate of her daughter, who was arrested in 2003 and has disappeared.
After two years, the movement is finally gaining momentum inside the country.
“Now they trust us inside the country, we have our team in Eritrea that puts out posters and leaflets late at night,” Estefanos said.
“The plan now that we have their trust is asking them to go out and demonstrate.”
About 1,500 Eritreans leave their country every month, according to the United Nations, paying up to 30,000 euros ($39,500) each to seek a new life free of grinding poverty and repression.
Earlier this year, Amnesty International put the spotlight on Eritrean asylum-seekers who are kidnapped from Sudanese refugee camps by the local Rashaida tribe, sold to Bedouin criminals in Egypt’s Sinai peninsula and severely abused while they are held for ransom.
One thousand refugees are held captive in the Sinai, according to reports. About 7,000 people in total may have been tortured and 4,000 may have died as a result of the people-trafficking in humans from 2009 to October 2012, according to recent data. A total of 3,000 people disappeared from 2007-11.
Some of the stories you come across in the Bible are so horrifying – and so human – that they still have a compelling immediacy. People do the most horrible things to one another, it mystifies me. This King, Nebuchadnezzar, is so incensed that his Jewish bureaucrats won’t bow down and worship his statue that he orders them cast into a furnace, which he heats seven times hotter than normal. That’s pretty angry!
19 Then Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego that his face was distorted. He ordered the furnace to be heated up seven times more than was customary, 20and ordered some of the strongest guards in his army to bind Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. 21So the men were bound, still wearing their tunics,* their trousers,* their hats, and their other garments, and they were thrown into the furnace of blazing fire.
22Because the king’s command was urgent and the furnace was so overheated, the raging flames killed the men who lifted Shadrach, Meshach, and Abednego. 23But the three men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of blazing fire.
24 Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counsellors, ‘Was it not three men that we threw bound into the fire?’ They answered the king, ‘True, O king.’
25He replied, ‘But I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god.’* 26Nebuchadnezzar then approached the door of the furnace of blazing fire and said, ‘Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!’
So Shadrach, Meshach, and Abednego came out from the fire. 27And the satraps, the prefects, the governors, and the king’s counsellors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics* were not harmed, and not even the smell of fire came from them.
28Nebuchadnezzar said, ‘Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him. They disobeyed the king’s command and yielded up their bodies rather than serve and worship any god except their own God. 29Therefore I make a decree: Any people, nation, or language that utters blasphemy against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins; for there is no other god who is able to deliver in this way.’ 30Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
When I read this, I think of the recent legislation proposed in Kuwait against insulting God or his prophets. Let men insult. Let them build their gods, their statures, let them pursue their little gods of vanity, power and wealth. The one true God laughs. He holds all the true power. He doesn’t need our protection; he is in charge.
In Florida, some friends complain about “the law that says our kids can’t pray in school.” There is no law that says kids can’t pray in school. Kids pray in school all the time! I did, specially when I had a really hard test I hadn’t prepared adequately for What the law says is that no one can make all pray together, using the same words, as we did at one time. It’s not such a bad thing; even as Christians, we don’t all share the same beliefs. You might not want your children praying a prayer I might compose because I might have a dogmatic belief a little different from your own. Our job is to teach our children to pray; the Holy Spirit will be with them, and put the words in their hearts.
Today in our Lectionary, the church honors Pierre Tielhard do Chardin, a man who thought about God and the nature of the world and tried to figure out a logical explanation for the state of the world. He was condemned by the church for some of this thoughts, which were not in line with Catholic dogma. I’ve always thought that people who, like the Apostle Thomas, need to seek an explanation and need to see the evidence, are at pondering God and his ways, and in my mind, God must dance with joy – or with amusement – to be so pondered.
Eternal God, the whole cosmos sings of your glory, from the dividing of a single cell to the vast expanse of interstellar space: We bless you for your theologian and scientist Pierre Teilhard de Chardin, who perceived the divine in the evolving creation. Enable us to become faithful stewards of your divine works and heirs of your eternal kingdom; through Jesus Christ, the firstborn of all creation, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.
PIERRE TEILHARD DE CHARDIN
SCIENTIST AND MILITARY CHAPLAIN, 1955
Pierre Teilhard de Chardin (May 1, 1881 – April 10, 1955) was a French philosopher and Jesuit priest who trained as a paleontologist and geologist and took part in the discovery of Peking Man. His theological and philosophical works came into conflict with the Catholic Church and several of his books were censured.
Pierre Teilhard de Chardin was born in Orcines, close to Clermont-Ferrand, in France on May 1, 1881. When he was 12, he went to the Jesuit college of Mongré, in Villefranche-sur-Saône, where he completed baccalaureates of philosophy and mathematics. Then, in 1899, he entered the Jesuit novitiate at Aix-en-Provence where he began a philosophical, theological and spiritual career. Teilhard studied theology in Hastings, in Sussex (UK), from 1908 to 1912. There he synthesized his scientific, philosophical and theological knowledge in the light of evolution. From 1912 to 1914, Teilhard worked in the paleontology laboratory of the Musée National d’Histoire Naturelle, in Paris, studying the mammals of the middle Tertiary period.
Mobilised in December 1914, Teilhard served in World War I as a stretcher-bearer in the 8th Moroccan Rifles. For his valour, he received several citations including the Médaille militaire and the Legion of Honour.
In 1923 he traveled to China with Father Emile Licent, who was in charge in Tianjin of a laboratory collaborating with the Natural History Museum in Paris. Licent carried out considerable basic work in connection with missionaries who accumulated observations of a scientific nature in their spare time. Teilhard would remain there more or less twenty years. From 1926 to 1935, Teilhard made five geological research expeditions in China. They enabled him to establish a first general geological map of China. He joined the ongoing excavations of the Peking Man Site at Zhoukoudian as an advisor in 1926 and continued in the role for the Cenozoic Research Laboratory of the Geological Survey of China following its founding in 1928. During this tima and after, he also made a great number of travels throughout the world, studying and lecturing.
Teilhard died on April 10, 1955 in New York City, where he was in residence at the Jesuit church of St Ignatius of Loyola. He is buried on what is now the grounds of the Culinary Institute of America, in Poughkeepsie, NY.
In 1925, Teilhard was ordered by the Jesuit Superior General Vladimir Ledochowski to leave his teaching position in France and to sign a statement withdrawing his controversial statements regarding the doctrine of original sin. Rather than leave the Jesuit order, Teilhard signed the statement and left for China. This was the first of a series of condemnations by certain ecclesiastical officials that would continue until long after Teilhard’s death. The climax of these condemnations was a 1962 monitum (reprimand) of the Holy Office denouncing his works. It states:
“The above-mentioned works abound in such ambiguities and indeed even serious errors, as to offend Catholic doctrine… For this reason, the most eminent and most revered Fathers of the Holy Office exhort all Ordinaries as well as the superiors of Religious institutes, rectors of seminaries and presidents of universities, effectively to protect the minds, particularly of the youth, against the dangers presented by the works of Fr. Teilhard de Chardin and of his followers.”.
Teilhard’s writings, though, continued to circulate — not publicly, as he and the Jesuits observed their commitments to obedience, but in mimeographs that were circulated only privately, within the Jesuits, among theologians and scholars for discussion, debate and criticism. As time passed, it seemed that the works of Teilhard were gradually becoming viewed more favourably within the Church. However, the 1962 statement remains official Church policy to this day.
In his posthumously published book, The Phenomenon of Man, Teilhard writes of the unfolding of the material cosmos, from primordial particles to the development of life, human beings and the noosphere, and finally to his vision of the Omega Point in the future, which is “pulling” all creation towards it. He was a leading proponent of orthogenesis, the idea that evolution occurs in a directional, goal driven way, argued in terms that today go under the banner of convergent evolution. Teilhard argued in Darwinian terms with respect to biology, and supported the synthetic model of evolution, but argued in Lamarckian terms for the development of culture, primarily through the vehicle of education.
Teilhard makes sense of the universe by its evolutionary process. He interprets complexity as the axis of evolution of matter into a geosphere, a biosphere, into consciousness (in man,) and then to supreme consciousness (the Omega Point.)
Teilhard himself claimed his work to be phenomenology. Teilhard studied what he called the rise of spirit, or evolution of consciousness, in the universe. He believed it to be observable and verifiable in a simple law he called the Law of Complexity / Consciousness. This law simply states that there is an inherent compulsion in matter to arrange itself in more complex groupings, exhibiting higher levels of consciousness. The more complex the matter, the more conscious it is. Teilhard proposed that this is a better way to describe the evolution of life on earth, rather than Herbert Spencer’s “survival of the fittest.” The universe, he argued, strives towards higher consciousness, and does so by arranging itself into more complex structures.
Teilhard here proposed another level of consciousness, to which human beings belong, because of their cognitive ability; i.e. their ability to ‘think’, and to set things to purpose. Human beings, Teilhard argued, represent the layer of consciousness which has “folded back in upon itself”, and has become self-conscious. So in addition to the geosphere and the biosphere, Teilhard posited another sphere, which is the realm of human beings, the realm of reflective thought: the noosphere. The noosphere has been compared to C. G. Jung’s theory of the collective unconscious.
Finally, the keystone to his phenomenology is that because Teilhard could not explain why the universe would move in the direction of more complex arrangements and higher consciousness, he postulated that there must exist ahead of the moving universe, and pulling it along, a higher pole of supreme consciousness, which he called Omega Point.
Teilhard re-interpreted many disciplines, including theology, sociology, metaphysics, around this understanding of the universe. A main focus of his was to re-assure the converging mass of humanity not to despair, but to trust the evolution of consciousness as it rises through them.
Horrifying. Disgusting. At the very least, if you are an official and tourists are gang raped in your area, keep your mouth shut. If you must say something, tell the visitors how sorry you are this happened to them. Never, never, never suggest that they should have ASKED if they were safe, NEVER blame the victim for being in the wrong place at the wrong time. You just look really, really ignorant.
These crimes will keep happening as long as there is such a preference for male children that there are not enough mates for the males once they mature. They will keep happening as long as men are not taught, as children, that women are to be equally respected.
Swiss Gang Rape Victim, Husband Partially To Blame For Attack, Indian Officials Suggest
The Huffington Post | By Cavan Sieczkowski
Posted: 03/18/2013 12:13 pm EDT
Officials in India suggested that a Swiss tourist and her husband are partially to blame for an alleged attack and gang rape in a remote wooded area in Madhya Pradesh last week. They said the couple did not inquire about the safety of the region.
On Friday, a Swiss woman and her husband pitched a tent in a forest in Madhya Pradesh while on a three-month cycling excursion, according to the Associated Press. Around 9:30 p.m. a group of men attacked the couple, beat up the husband, tied him to a tree, gang raped the wife and robbed the pair, police said.
During a press conference on Sunday, police spokesperson Avnesh Kumar Budholiya suggested the tourists are partially to blame for the assault because they chose to travel that area without speaking to local police, the Independent reports.
“No one stops there,” Budholiya said. “Why did they choose that place? They were in the wrong place at the wrong time. They would have passed a police station on the way to the area they camped. They should have stopped and asked about places to sleep.”
Another official also appeared to place blame on the victim and her husband.
“The rape of the Swiss national is unfortunate but foreign travelers should inform the police about their movement so they can be provided with adequate protection,” said Umashankar Gupta, the Home Minister of Madhya Pradesh, according to The Times. “They often don’t follow the state’s rules.”
Madhya Pradesh reportedly has one of the highest rates of crimes against women in the country, a fact the Swiss tourists were unaware of, according to the Times of India.
“They apparently lost track and took a wrong turn and decided to halt for the night by the side of a village brook little realizing that the district with 85:100 men to women ratio is not the safest place for women,” a senior official from the region told the newspaper.
Six men have been arrested in connection with the most recent reported gang rape, CNN reports. The victim, who was hospitalized after the attack, claims four of the men raped her. The other two reportedly robbed her and her husband. All six appeared in court Monday.
The most recent attack comes just three months after a 23-year-old woman was gang raped and beaten on a public bus by five men in New Delhi. The defense lawyer for three of the accused placed some of the blame on the now-deceased victim, saying a “respected lady” does not get raped.
Blaming a female victim of a sex crime is common in India because of a woman’s role in society, according to the Sydney Morning Herald.
“This is the mentality which most Indian men are suffering from unfortunately,” Ranjana Kumari, director for the New Delhi-based Centre for Social Research, told the newspaper. “That is the mindset that has been perpetrating this crime because they justify it indirectly, you asked for it so it is your responsibility.”
Oh! I had it on my calendar, and then I was so sick I didn’t look at my calendar! Kuwait’s National Day and Liberation Day passed, and I didn’t say congratulations! I am so sorry!
Wishing all my Kuwait friends, in and out of Kuwait, a prosperous, safe and eventful year, with a breakthrough in improving all the infrastructure, so Kuwait will once again be on track for fulfilling it’s true potential.
I love this photo, and I can’t figure out where it came from; it’s not mine. It reminds me how quickly we forget, and what a catastrophe can do to a national mentality. Iraq’s invasion of Kuwait was devastating, and the devastation continues, so many years later, 23 years later, an entire generation of young Kuwaitis who only hear these stories as if they were of some ancient time, but a war which changed everything, and shook the forward-looking Kuwaitis so that they now look to the past, and have little trust in the future.
On! On! Kuwait!
Yesterday, AdventureMan was on an adventure, but I knew there might be an opportunity to grab lunch with him ‘downtown’ so I suggested we try Carmen’s Lunch Bar, which has only been open four months. When I got there, it was full – inside and outside – but an ideal location opened moments later – we were in luck! I ordered a Cranberry Orange Iced Tea, just what the doctor ordered for the remnants of a bad cold still lingering, and shortly AdventureMan arrived, then another, and then two more – we couldn’t all eat together, but we found spaces for groups of two and three, oh what fun. (You can see more photos and take a look at the menu by clicking on the blue hypertext above.)
Here is how to find Carmen’s – next to the Bodacious Olive. There is seating at a large bar inside, against the window and at three or four tables outside:
In my group, we all ordered the North Carolina BBQ plate, which came with potato salad and cole slaw – all good. I loved the sauce, which had candied orange peel in it, piquant and tasty:
It’s not a large restaurant, but it has a happy buzz about it. It’s a mix, the downtown business crowd and locals dropping by for a good lunch and a good chat. They don’t rush you. The menu is concise, but offers an intriguing variety – you can’t go once, you have to go back and try those Moroccan vegetables, say, or the Chicken Tikka Masala. I’m intrigued by the Smoked Salmon Deviled Eggs.
I even found a free parking spot, away from the nasty downtown ‘improvement’ board spots where you now have to pay for parking, not far away. There are also parking places behind the Bodacious Olive, which shares space with Carmen’s.
The story behind Carmen’s is also interesting. There is a couple in Pensacola, Quint and Rishy Studer, who worked hard and made a lot of money, which they are now using to benefit Pensacola. Carmen’s resulted from a contest; over 100 people submitted business plans to have this spot, Mari Josephs won. I am guessing some of the close runner ups will be featured at the Al Fresco lot nearby where airstreams are showing up with fun names, including Jerry’s Cajun, which a lot of people have missed greatly since it closed.
If you look at the photo of the exterior tables (above) you will see another building the Studers have bought and are renovating; I can’t wait to see what this building becomes. AdventureMan asked what I would do and I told him I would make two condos on the upper level, perfect for Pensacola as long as downtown remains sleepy once the sun goes down except for Gallery Night. Other than that, just a parade now and then, otherwise, fairly quiet and great location with one of those old Spanish balconies overlooking the street. What’s not to love?
Don’tcha just love Florida? You elect a governor who barely escapes conviction of multiple counts of fraud against the government, who slashes funds to education and environment, and states Florida will not participate in Obamacare (he’s had to back off that one), and now, he is backed by Satanists, LLLOOLLLL! Found this article on AOL/Huffpost:
Florida Governor Rick Scott, who suffers dismal approval ratings, has at least garnered favor with one unlikely group — Satanists.
On January 25, the members of the Satanic Temple will gather on the steps of Scott’s office in Tallahassee as a show of solidarity with the Governor, whom they believe “has shown unwavering fortitude and progressive resolve in his defense of religious liberty,” according to a press release.
Specifically, they’re referring to Scott’s recent approval of Senate Bill 98 that permits school districts to allow students to read inspirational messages of their choosing at assemblies and sporting events. It went into effect on July 12.
“The Satanic Temple embraces the free expression of religion, and Satanists are happy to show their support of Rick Scott who — particularly with SB 98 — has reaffirmed our American freedom to practice our faith openly, allowing our Satanic children the freedom to pray in school,” the release continues.
The bill dictates that school officials are not permitted to mediate, approve, or participate in these “inspirational messages,” which expand upon the two minutes of silence for quiet prayer or mediation previously observed in Florida public schools.
Although the word “prayer” was axed from early drafts of the bill, the legislation was largely seen as a way to sneak religion back into schools.
Backers of the bill, who likely didn’t have the Satanic Temple in mind, might be surprised at the group’s tenets, which include a dedication to American patriotism, the golden rule, compassion, as well as family values, according to their web site.
The groups states that while they support separation of church and state in that it protects freedom of religion, they also note that “secular authority devoid of religious guidance is an abomination, and secular authorities should not be inhibited from receiving religious guidance regarding issues of serious moral and society-wide spiritual import.”
So where does Satan come in? The temple believes he is “God’s proxy” on Earth and represents the central role of knowledge and wisdom in life.
“Satan was the force of design that urged humanity toward refined pleasures of the Arts and Sciences,” according the web site. “It was He who first brought the fruit of knowledge to Humankind that thereafter we might live not as naked brutes in the wild, but develop our cultural splendor into ever more aesthetically and technologically advanced heights.”
Their gathering in Tallahassee will be a “satanic coming out,” temple spokesperson Lucien Greaves told the Miami Helard’s Naked Politics blog. “This is not a hoax. This is for real.” More than 100 members are expected to attend the 1 p.m. rally.