First, God bless America, where every and any citizen is free to criticize our President. Second, this man is not the “real face of America.” He became president by a statistical sleight-of-hand, winning the electoral college, but losing the popular vote by THREE MILLION votes.
Many people who voted for him have voters remorse – the Americans happy with his performance is 36%.
(CNN)President Donald Trump enters office facing low job approval ratings and skepticism from voters, according to a new Quinnipiac University poll released Thursday.
Somehow, we go to bed around 8:30 pm and actually sleep. At 0215 we get our wake-up call as requested, and, as ordered, a beautiful breakfast shows up with a cheerful room service waiter, and we have coffee, tea and croissants as we hurriedly dress. We are to be in the terminal by 0300.
We are there by 0245, us and just about everyone else in our timing – Viking seems to attract those sorts, people who show up where they are supposed to be at the time they are supposed to be there. We are astonished to learn that there was a group ahead of us, they are just finishing up, and yes, there are a few pieces of luggage not claimed, so I guess not quite everyone made it on time.
We identified our luggage, which had been picked up outside our rooms the night before, watched as it was loaded into our assigned bus, and drove for about an hour to the airport. At the airport, there were baggage carts waiting, and we were able to check in very quickly for our flight. We are amazed and delighted; Viking truly has this down to a science. That’s not easy with 900 people disembarking on the same day. Kudos to Viking, even the smallest details are thought through.
As we signed in to the lounge, I said “Kalimeri,” which means Good morning, and the lady said to me “You’re Greek!” and I said no, I am not, but I got that a lot in Greece, I must have a Greek look to me. In truth, there is no Southern Mediterranean blood in me; mostly Scandinavian, French and Irish, or so Ancestry.com tells me.
We depart as the sun rises:
Everything is smooth until we get to Paris. We have to get to 2E, hall M. We know this drill; it’s the same as last year. “Oh no problem,” the “helper” tells us and hands us this paper with a map and directions:
You know what? I’m a map reader. I am really good at it. I navigate. We look closely; this map is useless. We start looking for signs and asking as we go, and we go quickly until we find the inner circle of hell, which is the passport line. We have priority passes, so we head to the priority line, but there isn’t even a line, and the real priority line is only for French citizens.
There is one huge shoving, desperate mass of people, all nationalities (except French) and then we find a secondary priority line, and every wheelchair goes to the front, and desperate passengers afraid they are missing their flight go ahead, and those who think they have the right push through, pushing their way in front of others. We are feeling desperate, too, our flight is in a very short time, but we don’t think the scramble to get in front of others is worth the price you pay in karma points.
I will tell you honestly, I have seen similar lines. Laborers in Kuwait lined up to get processed for residence visas. Refugees, desperate to escape violence and poverty, and afraid the gates will close before they get through. It is truly humbling to be a part of this line. Bread lines in which food is running out.
There is no one keeping order. The line inches slowly forward. It is like the end of times, everyone looking after his or her own needs regardless of others. There is little kindness to be seen in this line.
This is shameful. It’s not like this is unexpected. CDG needs to man their passport stations with enough personnel to allow these lines to flow quickly. It’s not rocket science, but it does take a bureaucracy which takes pride in their work.
This is not new; the planes wait, they take off a little later. We make our flight. As much as we love flying Air France, this experience is enough to make us re-think traveling through Paris.
Atlanta is straightforward. Our luggage, by the grace of God, is with us. We fly into Pensacola, and our son is there to meet us and take us home. All is well that ends well.
For a year now, I have taken this class next to Leilani, who stands just a little shallower in the pool than I. Today, as we were warming up, one topic led to another. We were talking about getting rid of “things” and she told me a niece had asked for her lighthouse collection, and how was she going to mail them all to her, some of them were almost two feet high?
“Easy-peasy,” I said, “You know those storage tubs people buy at Target? You can use bubble wrap and ship them in those containers. They give fragile items a lot of protection.”
Leilani laughed and said how funny it was she didn’t know that because her husband had been a postman after his retirement from the military.
“Nice!” I said. “Two pensions!”
“Not really,” she said, “The day he retired he came home and handed me divorce papers. He’d been planning this for a long time. ”
“Another girl?” I asked.
“No,” she laughed sadly, “He was greedy. He said ‘You’ll never see a penny of my money.”
“I hope you got a good lawyer” I said.
“I did.” She didn’t look happy. “I had raised the four children, so I got parts of both pensions AND alimony. I don’t need a lot. I was happy.”
I asked if he had been the kind of man who had planned to walk out on her and leave her with nothing, if he had also been mean and stingy during their marriage, and if a part of her found peace when he left. She said because of the four children she would never have left him, but that yes, her life was better when he was no longer there.
“Money doesn’t make a person happy,” she said. “Things don’t make a person happy. You know he went and got a beautiful luxury apartment, and died just a few years later. He had emphysema from smoking all the time. No one to help him. So I went there every day, took him a meal because he couldn’t do for himself. I sat with him at night. I was there when he took his final breath.”
“And you know what he would do while I was out of the room? He would take out his money and count it. It never brought him any happiness.”
My pool friend is one of the sweetest hearted women I have ever met. In all this time, she has never said a bad word about her husband, and she was there by his side as he died. There is no bitterness in her, no anger; she didn’t resent him, she let all those feelings go and did the kind thing for a dying man.
I call this cross-cultural, because she is Hawaiian, and I have seen this kind of serenity in my Hawaiian friends and acquaintances. They are willing to let go of grudges, they are willing to move on. They have generous hearts. I feel like I learned something from her today.
Today the church remembers St. Ephraim, a very good man, a solid contributor to the early church. At a time when many seem to be in fear that Syrians are coming to our shore, I think a reading about Saint Ephraim is timely. He wrote some of the earliest church hymns. He very likely contributed some of the verbiage in our Nicene creed.
I also smile; I remember my Arabic instructors at the Qatar Center for the Presentation of Islam, truly gentle women who knew the bible better than I did, and inspired me to know it better in self defense. While they didn’t expect me to cover, i.e. to wear a scarf over my hair, or to wear an abaya, they could point out to me verses in the bible where women are instructed to cover, and they could show me biblical pictures in which the women were cloaked and their hair covered.
They also pointed out the many places in the Bible where praying was done by prostrating oneself face down before God, as Ephraim instructs in the prayer at the bottom of the reading.
I never felt pressured. They were like my Mormon sisters, my Baptist sisters; they only wanted me to have what they had found, the best way to worship.
EPHREM OF EDESSA
DEACON AND HYMN-WRITER (10 JUNE 373)
Ephrem (or Ephren or Ephraim or Ephrain) of Edessa was a teacher, poet, orator, and defender of the Faith. (To English-speakers, the most familiar form of his name will be “Ephraim.” It is the name of the younger son of Joseph, son of Jacob (see Genesis 41:52), and is thus the name of one of the largest of the twelve tribes of Israel.) Edessa (now Urfa), a city in modern Turkey about 100 kilometers from Antioch (now Antakya), was a an early center for the spread of Christian teaching in the East. It is said that in 325 he accompanied his bishop, James of Nisibis, to the Council of Nicea. Certainly his writings are an eloquent defense of the Nicene faith in the Deity of Jesus Christ. He countered the Gnostics’ practice of spreading their message through popular songs by composing Christian songs and hymns of his own, with great effect. He is known to the Syrian church as “the harp of the Holy Spirit.”
Ephrem retired to a cave outside Edessa, where he lived in great simplicity and devoted himself to writing. He frequently went into the city to preach. During a famine in 372-3 he worked distributing food to the hungry, and organizing a sort of ambulance service for the sick. He worked long hours at this, and became exhausted and sick, and so died.
Of his writings there remain 72 hymns, commentaries on the Old and New Testaments, and numerous sermons.
Several hymns are available at:
Among Orthodox he is best known for a fasting prayer:
THE PRAYER OF ST EPHRAIM THE SYRIAN
O Lord and Master of my life, do not give me the spirit of laziness, meddling, self-importance and idle talk. (prostration)
Instead, grace me, Your servant, with the spirit of modesty, humility, patience, and love. (prostration)
Indeed, my Lord and King, grant that I may see my own faults, and not condemn my brothers and sisters, for You are blessed unto ages of ages. Amen. (prostration)
(Twelve deep bows, saying each time: O God, be gracious to me, a sinner.)
[Translation by Fr James Silver, Drew University; posted on the Orthodox list]
by James Kiefer
I’ve added a new category; I’ve written so many posts in this vein, and it looks like I will continue so to do. Might as well add it as a staple: Stranger in a Strange Land.
Probably the first mention of that phrase in literature is in Genesis; Moses kills an Egyptian and flees to the desert where he meets a nice girl and marries her. He refers to himself as an alien, a stranger in a strange land. Both Jewish culture and Islamic culture put a high value on taking care of the stranger. Our bible is full of references to taking care of the alien.
Here is one of my favorite stories about what my friend Donald Rumsfeld calls those “unknown unknowns. It’s what you don’t know you don’t know that gets you into trouble.
I was at a party, and in a conversation with two women who are widows. We were talking about some of the difficulties, and what has caught them by surprise.
I said I didn’t know how they got through it, that I had a feeling if AdventureMan goes before I go, I’m going to be really really angry, tearing my hair out and shrieking angry, shredding my clothes angry, not wanting to be around other people angry, so so so so angry because if I let myself feel sad I don’t know if I can ever pull myself out of that abyss.
The newest widow just looked at me like I had said something culturally inappropriate, which, it turns out, I had. There was one of those brief silences, you know, it may only be seconds but it feels like it goes on forever because you don’t know what you said.
“If you were from around here,” she said, “You’d know what to do. You go into Southern Belle mode. We’ve all seen it all our lives, so we know how to do it. You pick out your clothes. You smile and shake hands. You put your guests first. You stand and smile until the last guest has gone.”
I was stunned. “You hold yourself together through all that?” I asked.
“Well,” she said with a smile, “You have a plan. You know where you can go with a friend or cousin after the funeral, a place where you are safe and where you can get knee-walking drunk and do your wailing where you need to and no one will ever know.”
She didn’t even have to say “You must not be from around here” but I heard it, loud and clear. There are standards. No weeping and wailing, no public display of emotion, no lack of self-control, oh-my-goodness, I think I must be back in the Middle East. I am in my own country, and still, very much a stranger in a strange land.