A week after the wedding, I am talking with the mother-of-the-groom, my old friend and telling her she has inspired AdventureMan and I. A friend has contacted us, someone we like, but also someone from another culture. We’ve been friends for a while, but we don’t know him well.
He asked if he and his 10 year old son can come stay with us.
AdventureMan and I looked at each other. This is a man we like and admire, but the cultural differences are profound. We agreed that it is the right thing to do, and the thing we want to do.
So I’m telling my friend, whose home has been a revolving door informal hotel as long as I have known her. She knocks herself out helping people. Lives have changed because she and her husband “welcome the stranger.”
“We want to do it,” I told her, “but we know it is going to be painful.”
“It’s going to be painful!” she enthusiastically agreed. We laughed. This is the basis of our friendship, the ability to tell each other the worst things in our lives and to laugh about it. She knows I am an introvert, and love my peaceful quiet.
“It’s also going to be worth it.” She added, and I believe her.
We just finished our year in EfM, Education for Ministry, and the overall theme was a multi-cultural world, where we confront our own assumptions and prejudices. It has been a grand journey.
We have friends, friends whose son is our son’s best friend for lo, these many years, and they know how to be good neighbors. They are the soul of hospitality. They take in immigrants, fresh-off-the-boat, and teach them how to survive, help them find furniture, apartments, and a living. They welcome visitors, and care for them and their children. They are helpful. They do all this because it is the right thing to do, and they do it tirelessly. I am in awe of these friends; they are the essence of the Good Samaritan.
THURSDAY, May 21 (from Forward Day by Day)
Luke 10:29 And who is my neighbor?
This beloved parable is about more than being kind to our neighbor. It’s about the grace that is shared and the miracle that is manifested each time we help each other, and each time we allow ourselves to be helped. Both of the main characters in this story, the man who is beaten and left for dead and the man who rescues him and has him cared for, had to humble themselves in order to be in relationship.
Mutual distrust and mutual prejudice could have cost the injured man his life, either by the Samaritan refusing to stop, or in the injured man refusing help from such a suspicious source. Jesus asks us to look past the natural lines of religious creed, racial and ethnic identities, socioeconomic status, and all the other words we use to separate “us” from “them,” and to see his face in the man in the ditch. Jesus is asking us to look up and see his face in the man who is saving someone who cannot save himself.
We are invited to see the face of Jesus on each of these men—to realize that when we reach out in love or when we are being helped, Jesus is always present. Are you willing to be humbled in that way? Who or what can you help, today? Who or what can help you?
PRAY for the Diocese of North West Australia (Western Australia, Australia)
Ps 105:1-22 * 105:23-45; Ezekiel 18:1-4, 19-32; Hebrews 7:18-28; Luke 10:25-37
When I think of the Good Samaritan, I think too of a very pregnant friend, pregnant with triplets, a Jewish woman working in Qatar, whose car broke down. In this day of cell phones, she called her husband for help, but in the time she waited for him to arrive with help, many many Qatari men and families stopped to offer assistance, insisted on giving her bottles of cold water, stopped and waited with her until her husband came and she was safe. They saw a stranger in distress, and they didn’t hesitate, they stopped. Good neighbors :-)
Today the church prays for the Navajolands Diocese:
I’ve been looking for this line forever, but it is no wonder that I couldn’t find it, I remembered it wrong, or I was using a different translation. When Father Ian at Church of the Epiphany in Doha would begin the prayers, he began with that invocation, reminding us that we, too, are tribal in our passions and affiliations. He used that word, tribal, instead of family. It is probably more true to the original intent.
Once people start drawing and adhering to lines between them and us, things get ugly in a hurry. I liked what Pope Francis said about Freedom of Speech being fine but it had to include respect for the religions of others, and self restraint. We all need to remember that it is the one true God who is the father of us all, and he will be the only one to judge us in the end.
We all get a lot of things wrong. Let’s hope He is truly the all-merciful and all-compassionate.
14 For this reason I bow my knees before the Father,* 15 from whom every family* in heaven and on earth takes its name. 16 I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17 and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.
20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21 to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.
It is a rainy, chilly morning in Pensacola.
Even as I write those words, I smile. Our grandson inherited my cold genes through his father. By cold genes, I mean we are more comfortable being cool than hot. We sleep cool. We need less clothing to stay warm. He told his Baba, AdventureMan, that “chilly is not cold” because he didn’t want to wear long pants, he prefers shorts.
(There are a lot of images of John the Baptist, but this one made me grin; he looks a little Rastafarian, and I hadn’t thought of him as so long haired and skinny, but he was living in the wilderness and eating locusts and honey . . . )
I can still feel the air grow still as the British Ambassador to Kuwait read a very odd scripture about John the Baptist. It was odd because while it talked about John, it was unfamiliar to me. At the end, he said “A reading from the holy Qu’ran” and I was astonished for two reasons. First, I didn’t know that the Muslims recognized John the Baptist (they do, he is called Yahya Yahanna, and they have a beautiful tomb to him in the Ummayad Mosque in Damascus, Syria, where many visit and pray) and second, I didn’t know I belonged to a church that would allow the Qu’ran to be read as Holy Scripture.
Life is long, and full of surprises. I love it. I think the ability to be surprised, and to ponder those quick flickers of perspective keeps us young in heart, and young in spirit.
Today, John speaks to us, each and every one. The true path is coming, the word of God embodied in a human being, born a tiny baby, a human baby, God come down into flesh. (My Muslim friends are quivering with fear at this point, waiting for me to be struck down for such blasphemy. They don’t believe Jesus was the son of God, but that he was a messenger, like Mohammed. They also believe Jesus will be the judge at the end of times.)
Life among the Moslems. Bible study with the Baptist. My very Mormon friends. My own very Episcopalian faith. All these influences – and my Alaskan heritage – mashed together with smatterings of others, have gone into making me a very odd sort of Christian.
I’m OK with that.
3 In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler* of Galilee, and his brother Philip ruler* of the region of Ituraea and Trachonitis, and Lysanias ruler* of Abilene, 2during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah,
‘The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight.
5 Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
6 and all flesh shall see the salvation of God.” ’
7 John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’