I grew up stockpiling.
“Winter is coming” is nothing new when you grow up in Alaska. As soon as the catalogs came in, we ordered snowsuits so they would arrive before winter. Being a child, I don’t understand exactly why everything had to be in place before winter struck, but I think it had something to do with shipping channels being unpassable.
It was good preparation for my years of life overseas. Even living in Germany in the 1960’s, there were things we brought with us – shoes, madras, chocolate chips – things we could only get in the USA. As the years went by, and we hauled huge suitcases back and forth from Germany to university and back (the airlines were so much more generous in their luggage policies then), and then, as a young wife, back and forth to our postings in Germany and the Middle East.
I remember one Ramadan in Tunisia, where suddenly, there was no heavy cream. There were no eggs! I learned to buy ahead, to stockpile; it’s been a lifetime habit.
Where is this going, you are asking?
Maybe I’ve been in one place too long. Maybe I am starting to lose my fine edge, my compulsion to be prepared.
I had a group in last week, a group I entertain two or three times a year. It’s not a big deal, I write out my plans, make sure I have what I need, I execute the plan.
Part of the plan, this time, was a large tray full of lunch meats and cheeses, and little buns to make sandwiches. As I was putting out all the food, I found the perfect small crystal bowl for the mayonnaise.
But there was no mayonnaise. Not in my refrigerator. Not in my (well-stocked) pantry. No matter how much I looked, there was no mayonnaise.
I didn’t even have time to be horrified; I had people arriving. I put out mustards, and pickle relish, and butter, and a bowl of sour cream and no one asked about mayonnaise.
Later, I was telling AdventureMan how I’d been caught short. I have a pantry full of sixteen different little jars of mustard, many jars of peanut butter and cans of tuna and tomato sauce. If there’s a remote chance I will need something, it is in my pantry. There are times I find myself shopping and thinking “Oh! I always need coffee! (or tea, or chili powder, or chutney or . . . ) and when I get it home, I discover I already have a goodly supply. I don’t NEED more.
But how could I run short of mayonnaise?
AdventureMan just grinned. “It’s a first world problem,” he said.
I don’t know which were straight, which were gay, which were black, or which were hispanic. What I do know is that they came to us in wave upon wave of suffering, screaming, and death. And somehow, in that chaos, doctors, nurses, technicians, police, paramedics, and others, performed super human feats of compassion and care.
These are my work shoes from Saturday night. They are brand new, not even a week old. I came to work this morning and saw these in the corner my call room, next to the pile of dirty scrubs.
I had forgotten about them until now. On these shoes, soaked between its fibers, is the blood of 54 innocent human beings. I don’t know which were straight, which were gay, which were black, or which were hispanic. What I do know is that they came to us in wave upon wave of suffering, screaming, and death. And somehow, in that chaos, doctors, nurses, technicians, police, paramedics, and others, performed super human feats of compassion and care.
This blood, which poured out of those patients and soaked through my scrubs and shoes, will stain me forever. In these Rorschach patterns of red I will forever see their faces and the faces of those that gave everything they had in those dark hours.
There is still an enormous amount of work to be done. Some of that work will never end. And while I work I will continue to wear these shoes. And when the last patient leaves our hospital, I will take them off, and I will keep them in my office. I want to see them in front of me every time I go to work. For on June 12, after the worst of humanity reared its evil head, I saw the best of humanity come fighting right back. I never want to forget that night.
Dr. Joshua Corsa M.D, EMT-P
Orlando Regional Medical Center
Senior Resident, Department of Surgery
Orlando Health Pulse Orlando
Who can help but think of “wickedness, evil, covetousness, malice” as we listen to the daily news?
In today’s readings from the Lectionary, the first reading has to do with one of the earliest manifestations of the Holy Spirit, and this second reading ends with how the glory of God is for everyone, the Jew and also the Greek (of you might add, the American, and also the Moslem, or the Republicans, and also the Democrats), that God shows no partiality.
We all seem to shout “Go God!”, our own particular interpretation of God, and think that only we have it right.
What I do love, is that when a demented one kills in the name of God, the one true God rallies his true followers, whether in Syria, or Orlando, or Paris, or Nairobi, he rallies the hearts of his true followers to love one another, and to show that love by helping and serving one another, brother and sister, people of all colors and all nations and all religions and all sexes. God tells us to love him and to serve one another, and to leave all judgement to Him/Her.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. 29They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, 30slanderers, God-haters,* insolent, haughty, boastful, inventors of evil, rebellious towards parents, 31foolish, faithless, heartless, ruthless. 32They know God’s decree, that those who practise such things deserve to die—yet they not only do them but even applaud others who practise them.
2Therefore you have no excuse, whoever you are, when you judge others; for in passing judgement on another you condemn yourself, because you, the judge, are doing the very same things. 2You say,* ‘We know that God’s judgement on those who do such things is in accordance with truth.’ 3Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God? 4Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance? 5But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgement will be revealed. 6For he will repay according to each one’s deeds: 7to those who by patiently doing good seek for glory and honour and immortality, he will give eternal life; 8while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. 9There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, 10but glory and honour and peace for everyone who does good, the Jew first and also the Greek.11For God shows no partiality.
Enter another bible reference:
10 February 2011
Abu Dhabi (CNN)A Dutch woman who has been in jail in Qatar since mid-March after she reported being raped, has been found guilty of “illicit consensual fornication” and being “drunk in a public place.”
Adultery a crime
Today the church remembers St. Ephraim, a very good man, a solid contributor to the early church. At a time when many seem to be in fear that Syrians are coming to our shore, I think a reading about Saint Ephraim is timely. He wrote some of the earliest church hymns. He very likely contributed some of the verbiage in our Nicene creed.
I also smile; I remember my Arabic instructors at the Qatar Center for the Presentation of Islam, truly gentle women who knew the bible better than I did, and inspired me to know it better in self defense. While they didn’t expect me to cover, i.e. to wear a scarf over my hair, or to wear an abaya, they could point out to me verses in the bible where women are instructed to cover, and they could show me biblical pictures in which the women were cloaked and their hair covered.
They also pointed out the many places in the Bible where praying was done by prostrating oneself face down before God, as Ephraim instructs in the prayer at the bottom of the reading.
I never felt pressured. They were like my Mormon sisters, my Baptist sisters; they only wanted me to have what they had found, the best way to worship.
EPHREM OF EDESSA
DEACON AND HYMN-WRITER (10 JUNE 373)
Ephrem (or Ephren or Ephraim or Ephrain) of Edessa was a teacher, poet, orator, and defender of the Faith. (To English-speakers, the most familiar form of his name will be “Ephraim.” It is the name of the younger son of Joseph, son of Jacob (see Genesis 41:52), and is thus the name of one of the largest of the twelve tribes of Israel.) Edessa (now Urfa), a city in modern Turkey about 100 kilometers from Antioch (now Antakya), was a an early center for the spread of Christian teaching in the East. It is said that in 325 he accompanied his bishop, James of Nisibis, to the Council of Nicea. Certainly his writings are an eloquent defense of the Nicene faith in the Deity of Jesus Christ. He countered the Gnostics’ practice of spreading their message through popular songs by composing Christian songs and hymns of his own, with great effect. He is known to the Syrian church as “the harp of the Holy Spirit.”
Ephrem retired to a cave outside Edessa, where he lived in great simplicity and devoted himself to writing. He frequently went into the city to preach. During a famine in 372-3 he worked distributing food to the hungry, and organizing a sort of ambulance service for the sick. He worked long hours at this, and became exhausted and sick, and so died.
Of his writings there remain 72 hymns, commentaries on the Old and New Testaments, and numerous sermons.
Several hymns are available at:
Among Orthodox he is best known for a fasting prayer:
THE PRAYER OF ST EPHRAIM THE SYRIAN
O Lord and Master of my life, do not give me the spirit of laziness, meddling, self-importance and idle talk. (prostration)
Instead, grace me, Your servant, with the spirit of modesty, humility, patience, and love. (prostration)
Indeed, my Lord and King, grant that I may see my own faults, and not condemn my brothers and sisters, for You are blessed unto ages of ages. Amen. (prostration)
(Twelve deep bows, saying each time: O God, be gracious to me, a sinner.)
[Translation by Fr James Silver, Drew University; posted on the Orthodox list]
by James Kiefer
I’ve added a new category; I’ve written so many posts in this vein, and it looks like I will continue so to do. Might as well add it as a staple: Stranger in a Strange Land.
Probably the first mention of that phrase in literature is in Genesis; Moses kills an Egyptian and flees to the desert where he meets a nice girl and marries her. He refers to himself as an alien, a stranger in a strange land. Both Jewish culture and Islamic culture put a high value on taking care of the stranger. Our bible is full of references to taking care of the alien.
Here is one of my favorite stories about what my friend Donald Rumsfeld calls those “unknown unknowns. It’s what you don’t know you don’t know that gets you into trouble.
I was at a party, and in a conversation with two women who are widows. We were talking about some of the difficulties, and what has caught them by surprise.
I said I didn’t know how they got through it, that I had a feeling if AdventureMan goes before I go, I’m going to be really really angry, tearing my hair out and shrieking angry, shredding my clothes angry, not wanting to be around other people angry, so so so so angry because if I let myself feel sad I don’t know if I can ever pull myself out of that abyss.
The newest widow just looked at me like I had said something culturally inappropriate, which, it turns out, I had. There was one of those brief silences, you know, it may only be seconds but it feels like it goes on forever because you don’t know what you said.
“If you were from around here,” she said, “You’d know what to do. You go into Southern Belle mode. We’ve all seen it all our lives, so we know how to do it. You pick out your clothes. You smile and shake hands. You put your guests first. You stand and smile until the last guest has gone.”
I was stunned. “You hold yourself together through all that?” I asked.
“Well,” she said with a smile, “You have a plan. You know where you can go with a friend or cousin after the funeral, a place where you are safe and where you can get knee-walking drunk and do your wailing where you need to and no one will ever know.”
She didn’t even have to say “You must not be from around here” but I heard it, loud and clear. There are standards. No weeping and wailing, no public display of emotion, no lack of self-control, oh-my-goodness, I think I must be back in the Middle East. I am in my own country, and still, very much a stranger in a strange land.
Today the church prays for the district of Coimbatore, in Southern India, which I learned, when trying to find it, that it is also referred to as “the Manchester of India” for it’s industrialization and textiles.
The map is from Google Maps.
This morning, as I checked Weather Underground, I could see that the summer weather pattern is setting in. Today it isn’t so bad. As long as we have northerly winds, it isn’t so humid.
“Why would you want it?” by boss asked, as I rescued a box from the recycle station and asked if she minded if I take it home.
Old habits die hard. This was such a perfect box! It has no markings. It has no dents. It’s a strong box; you could mail books in it, or carefully wrapped things you want to arrive in one piece. You could mail things to Doha or Kuwait or . . . oh wait. I don’t do a lot of mailing any more.
Old habits are hard to break. I’ve been on the watch for good boxes most of my life – through college, through my early married years in Germany, through all the years of mailing Christmas presents, through all the years of scouring for good cardboard boxes in Tunis, Amman, Riyadh, Doha and Kuwait. Even though I rarely mail a box these days, I still have a hard time passing by a really good box. I am learning to resist . .
Still, I have a garage with too many “rescue boxes.”
Just a small post on a reading from Father Richard Rohr in today’s e-mail. It gives me great hope:
In the journey of prayer, as you sink into the mystery of God’s perfect love, you realize that you’re nothing in the presence of God’s goodness and greatness, and that God is working through you in spite of you.
LOL, it’s the “in spite of you” that gives me hope