It’s been so long since I’ve last talked with you. I’ve been off on a great adventure, and I want to tell you all about it, but I’ve been recovering from a bug I caught the last day of our trip (I was so generous; I shared it with AdventureMan). Today is the first day I could really face blogging, and I was inspired by a reading I received this morning from Richard Rohr, whose religion and spirituality seem to hit me where I live.
Thursday, November 12, 2015
Just as different ways of interpreting scripture and various types of truth (e.g., literal vs. mythic) are valuable for different purposes, so scientific theories have different applications while seeming to be paradoxical and irreconcilable. For example, we have the Newtonian theory of gravity, Einstein’s theory of relativity, and quantum theory. Physicists know that each of them is true, yet they don’t fit together and each is limited and partial. Newtonian mechanics can’t model or predict the behavior of massive or quickly moving objects. Relativity does this well, but doesn’t apply to very, very small things. Quantum mechanics succeeds on the micro level. But we don’t yet have an adequate theory for understanding very small, very energetic, very massive phenomenon, such as black holes. Scientists are still in search of a unified theory of the universe.
Perhaps the term “quantum entanglement” names something that we have long intuited, but science has only recently observed. Here is the principle in layperson’s terms: in the world of quantum physics, it appears that one particle of any entangled pair “knows” what is happening to another paired particle–even though there is no known means for such information to be communicated between the particles, which are separated by sometimes very large distances. Could this be what is happening when we “pray” for somebody?
Scientists don’t know how far this phenomenon applies beyond very rare particles, but quantum entanglement hints at a universe where everything is in relationship, in communion, and also where that communion can be resisted (“sin”). Both negative and positive entanglement in the universe matter, maybe even ultimately matter. Prayer, intercession, healing, love and hate, heaven and hell, all make sense on a whole new level. Almost all religions have long pointed to this entanglement. In Paul’s letter to the Romans (14:7) he says quite clearly “the life and death of each of us has its influence on others.” The Apostles’ Creed states that we believe in “the communion of saints.” There is apparently a positive inner connectedness that we can draw upon if we wish.
Ilia Delio says, “If reality is nonlocal, that is, if things can affect one another despite distance or space-time coordinates, then nature is not composed of material substances but deeply entangled fields of energy; the nature of the universe is undivided wholeness.”  I’ve often described this phenomenon as an experiential “force field” or the Holy Spirit. In Trinitarian theology, the Holy Spirit is foundationally described as the field of love between the Father and the Son. One stays in this positive force field whenever one loves, cares, or serves with positive energy. I know that when people stand in this place, when they rest in love as their home base, they become quite usable by God, and their lives are filled with “quantum entanglements” that result in very real healings, forgiveness, answered prayers, and new freedom for those whom they include in the force field with them. I have too many examples here to list or to even remember. Jung called these events “synchronicities”; secular folks call them coincidences; the Sisters of Charity of Leavenworth, who taught me, called them Divine Providence.
On the other end of the spectrum there are people who carry death wherever they go, toward all those they can pull into their negative force field. (Is this hell?) I know that when I regress into any kind of intentional negativity toward anything or anybody, even in my mind, I am actually hurting and harming them. Etty Hillesum, a young imprisoned Jew in Nazi-occupied Amsterdam, says straightforwardly, “Each of us moves things along in the direction of war every time we fail to love.” And if so, it would surely follow that each of us moves things along in the direction of healing each time we choose to love. Each time it is a conscious choice and a decision, at least to some degree. Grace and guilt both glide on such waves of desire and intention.
Consciousness, desire, and intentionality matter. Maybe they even create and destroy worlds. We cannot afford to harbor hate or hurt or negativity in any form. We must deliberately choose to be instruments of peace–first of all in our minds and hearts. Such daring simplicity is quantum entanglement with the life and death of all things. We largely create both heaven and hell. God is not “in” heaven nearly as much as God is the force field that allows us to create heaven through our intentions and actions. Once quantumly entangled, it seems we are entangled forever, which is why we gave such finality and urgency to our choices for life (heaven) or death (hell).
This is such a “WOW” for me; I feel I can feed and nourish myself on this meditation for a long time. Google Richard Rohr’s Daily Meditation to sign up to receive his daily e-mail meditation.
Because it is a time to be considering holy things, and because I was sent this in the mail this morning, and because we have been talking about the prophet Job/Ayoub, I will share this morning devotion with you:
Job 22:24-25. Assign your nuggets to the dust, your gold of Ophir to the rocks in the ravines, then the Almighty will be your gold, the choicest silver for you.
A story tells about a rich man who pleaded with God to let him bring into eternity one suitcase full of his most valuable possessions. God finally conceded, and the man packed as much gold as he could into his biggest suitcase. When he arrived at heaven’s gates he was met by St. Peter, who opened the suitcase, curious to see what the man valued most.
“What!” St. Peter was incredulous; “You brought pavement?”
(For my Moslem readers: I don’t know why, it doesn’t say this anywhere in the Bible, except that Peter is given the responsibility for the building of the church and is often shown holding keys – like in the keys to the kingdom. Peter is often pictured in cartoons as the keeper of the gate into Paradise; he is portrayed as an old, bearded man with a long list in front of him, like who is naughty and who is allowed in. I know it might seem strange to you, but this is not considered offensive; it is an affectionate portrayal.)